For Myth-Busting, Indians Take to the Web
“They all get checks you know,” Bertie said during an interview
near the Rosebud Sioux reservation in South Dakota. “All people who are
a ¼ Indian or more receive checks from the government," she told me as
she nodded sagely.
Dang, I missed out again! I explained that
although I am half Ojibwe I have never received any check from the
federal government for being Indian. “Oh, well you Ojibwe are so much
more industrious,” she flustered.
This exchange, one of many
throughout my life, was with a very nice, well-educated older white
lady who grew up less than 10 miles from Rosebud. How could she be so
willfully ignorant, I marveled, of her close neighbors?
Rural
myths, as I like to call them, about American Indians are stubbornly
entrenched among even the more enlightened non-Indians in this
country. Many non-Indians will relate with authority that Indians get
free education and free health care, don’t pay taxes and aren’t subject
to the same laws as other U. S. citizens. When questioned further, they
can’t remember exactly where or when they heard this information, but
they know it is true.
The Salish Kootenai tribe on the Flathead Reservation in Montana is taking a unique head-on approach to tackling this entrenched disinformation in their community.
The Rez We Live On Through a multi-media website The Rez We Live On,
campaign weaves together interactive images, Q&A’s and videos to
engage and educate. When I first viewed The Rez We Live On videos,
with their happy, spare graphics, I sensed a familiarly I couldn’t
quite put my finger on. “Why do I know this?” Suddenly it came to me:
School House Rocks, the old educational films from my 1970s childhood!
Every Saturday morning, these short films with their catchy tunes and
easy to understand graphics helped me understand grammar, math and
civics.
Rob McDonald, Communications Director for the tribe
and a former journalist, laughed when I asked him if The Rez We Live On
were influenced by School House Rock. McDonald says that, like many
adults today, he was raised on Saturday morning cartoons. With the
typically irreverent humor of a newspaper journalist, he wondered if a
similar light-hearted approach might work to educate people about
Indians and their role in the United States.
McDonald’s job is
to get the tribe’s story out to the public, a story that’s at once
extremely complicated and very simple. He realized that even many
informed people who work regularly with Indians don’t know the most
basic facts. After weeks of winnowing complex information about
sovereignty, justice, education, and other topics. he and ad directors
at Salt Studio in Missoula came up with The Rez We Live On.
Christina
“Spider” McKnight, director of Salt Studio, admits that initially the
effort looked daunting . “We were really trying to eat the elephant at
first, “ she recalls. “We needed to explain sovereignty in a way that
is digestible and understandable.”
They decided to take a “myth busting” approach. McDonald came up
with a list of questions about being Indian that he never wanted to be
asked again. Thus The Rez We Live On was born.
The Flathead
Reservation in Northwest Montana is a typical “checkerboard
reservation,” where much of the land is owned by non-Indians. In fact,
McDonald says, white people outnumber Indians here. Property that was
left over after enactment of the Dawes or Allotment Act of 1910,
deeding reservation land to heads of Indian families, was sold to
non-Indians. After 1910, much of the allotted land was sold or lost by
Indians who often had little understanding of the concept of land
ownership.
Amazingly, non-Indian Flathead residents receive
very little education about tribal government in school. “You could
live here your whole life and know virtually nothing about the tribe or
its government, “ says McDonald.
Relations between Indians and
non-Indians have not always been good on the Flathead rez, he admits.
“There is a lot of mistrust and suspicion about the motives of tribal
government, “ he notes. Several years ago, the town of Polson even
tried to secede from the reservation.
“We are a community and we need to work together to get things done,” says McDonald.
In
this spirit, the tribe kicked off its The Rez We Live On campaign last
week with four billboards sporting a simple list of words including,
“pick-up trucks,” “fry bread,” “hardware stores,” “golf,” “powwows,”
“horses,” “rodeo,” … followed by the web address, www.therezweliveon.com.
So far, the response has been overwhelmingly positive, Rob McDonald says.
McDonald
says that many tribes are struggling with the same problem: how to
de-mystify public understanding. “If non-Indians knew a bit about us
before dealing with us, our relationships would go much better, “he
says.
Online media and the website already seem to be
effective tools for getting the Salish Kootenai story out to the
public. McDonald notes, ”The community as a whole has never before had
this information so readily available to them.”